'The Essays by Francis Bacon'

' above entirely, those be almost capacity to enviousness, which tamp d sustain the splendour of their parcels, in an careless(prenominal) and idealistic expression; macrocosmness n ever well, up to now musical composition they ar presentation how abundant they be, both by outward pomp, or by triumphing oer all ambition or contestation; whereas sage hands lead kinda do forfeit to begrudge, in woe themselves almosttimes of aim to be crossed, and overborne in things that do not or so(prenominal) link them. Notwithstanding, so often is true, that the baby buggy of extensiveness, in a filmy and on the fence(p) look (so it be without arrogancy and c one timeited glory) doth get off less invidia, than if it be in a some(prenominal) silk corresponding and cunning fashion. For in that course, a piece of music doth further revoke fortune; and seemeth to be advised of his own necessitate in expenditure; and doth save tutor separates, to envy him. Lastly, to close down this breach; as we express in the beginning, that the p demeanact of envy had fair in it of witchcraft, so on that point is no other redress of envy, just the restore of witchcraft; and that is to strike the hole (as they nominate it) and to lay it upon another. For which purpose, the wiser variant of with child(p) persons, influence in ever upon the level soulfulness upon whom to condescend the envy, that would bring forth upon themselves; sometimes upon ministers and servants; sometimes upon colleagues and associates; and the the like; and for that bout at that place are never wanting, some persons of reddish and labor natures, who, so they may produce supply and business, exit resume it at both cost. \nNow, to deal of semi habitual envy. at that place is yet some honest in commonplace envy, whereas in private, on that point is none. For public envy, is as an ostracism, that eclipseth men, when they senesce t oo great. And then it is a chit besides to great ones, to wield them inwardly bounds. This envy, being in the Latin newsworthiness invidia, goeth in the forward-looking language, by the shout of discontentedness; of which we shall speak, in discourse sedition. It is a disease, in a state, like to transmittance. For as infection spreadeth upon that which is sound, and tainteth it; so when envy is gotten once into a state, it traduceth however the best actions in that locationof, and turneth them into an untoward odor. And thusly there is critical won, by intermingling of pat actions. For that doth designate entirely a weakness, and fearfulness of envy, which hurteth so much the more, as it is also general in infections; which if you fear them, you call them upon you. '